Wednesday, May 5, 2010
After reading an essay by Emily Yeh on Tibetan racialization in America, I have learned that marginalized Tibetans, that ingest elements associated with low-class black culture, may refer to themselves as "niggas". Personally, I feel as though the n-word should not come out of your mouth unless you are black or within the African Diaspora. On the other hand, since the n-word describes the condition of oppression and suffering, ethnicities who become racialized and grouped with blacks understand what they believe to be a similar struggle. At the moment, I am going to refrain from debate on the usage of the n-word and whether its usage is "wrong or right" for non-blacks to use (some would even argue blacks shouldn't say "nigga"). I will focus on the racialization of Tibetans and how this may allow young Tibetans to structure their identity around black culture, specifically "gangsta rap". Gangsta rap in this context as music created by low class black Americans who live a life of violence, drug dealing, and other elements that are prevalent in low-income housing projects. As a sidenote, gangsta rap does not characterize hip-hop, it is only a subgenre. This analysis is forthcoming in addition to other themes in Tibetan Diaspora.